While reviewing some of the characteristics which are to mark the life and conduct of a minister, I noticed something which had previously escaped my attention regarding the word "patience". I discovered that there are at least four different Greek words (with variants) which have been translated as "patient/patience/patiently".
The significance for us is this: when we are reading in the New Testament and come across the word "patience/patient", there are at least four possible definitions, depending on which one of the Greek words was used by the writer! The Strong's number for these four Greek words are: 420, 1933, 3114, 5281. Three of these hold a prominent place in the study of patience.
For the present, lets look at 1933 epieikes {ep-ee-i-kace'}
from 1909 and 1503; TDNT - 2:588,243; adj
AV - gentle 3, patient 1, moderation 1; 5
1) seemingly, suitable
2) equitable, fair, mild, gentle
From this definition it becomes apparent that the Greek word, identified as # 1933, denotes a gentle,
mild, spirit and temperament.
1 Timothy 3
Not given to wine, no striker, not greedy of filthy lucre; but patient <1933>,
not a brawler, not covetous; (verse 3)
The force of this passage comes powerfully to us in the context of the definition of #1933. He is saying, "Be mild mannered, and gentle." Interestingly, of the several things mentioned in this verse, they are all negative except "patient". Notice how many times the word "no/not" is used in the above verse! What a sharp contrast is presented by the word "patient" to the other types of behavior mentioned here!
It is important to realize that the need for patience applies to all. However this verse, in the context of the chapter, has a particular application to both Preachers and Deacons. The reason for special application is that, in the ministration of their respective duties, both are in contact with a variety of persons/personalities under various circumstances. Human nature being what it is, little imagination is needed to visualize how imperative it is that both Elders and Deacons be of a "mild and gentle spirit."
It may be helpful to detract from our main theme for a moment and enlarge upon the respective duties of these two offices. The distinguishing difference in these two offices lies primarily in the area of , (1)teaching and, (2)the ministration of specialized duties. In biblical language the specialized duty of the Deacon is described as, "the daily ministration/ serve tables".(Acts 6:1,2) This is a ministration of material things to those in need. Of course this implies that the supply of these "things" are to be made available by the church as a whole.
The specialized duty of Elders is the "ministry of the word/ labor in the word" (Acts 6:4 & 1 Tim.5:17). This is a spiritual ministration which involves teaching and oversight (1 Peter 5:2). Inasmuch as this spiritual ministration is directly connected to the word of God, we thus read that the key qualification of a potential Elder is "apt to teach."
We must not confuse the phrase laboring in the word with general scripture reading which is the duty of all. If they were the same, then some would conclude that only the Elders are required to read their Bibles! Deacons, as well as other members, are required to be diligent Bible readers. Thus we observe that laboring in the word goes beyond simple Bible reading and involves an aptness for making relative and profitable application of the scriptures to the life and circumstances of God's people.
How needful it is that both Elders and Deacons be of a gentle and mild temperment! The public nature of these two offices opens the occasion for criticism and reproach from a variety of sources. Negativism is difficult to bear and goes against the "grain" of our nature! We therefore need to be aware and prepared in advance to use gentleness in our dealing with others. Now, ANYONE can be mild and gentle when things are going their way, BUT, it takes grace brother, to be gentle when we are opposed, criticized, or mis-represented.
Paul is saying, Be mild tempered, be gentle spirited! We must not wait until Sunday morning to wear the garment of gentleness. Like other behavioral patterns it must be developed and cultivated by continued practice.
Would a gentle and mild temperment make a difference on your job? In your home? In your church? Can you recall any occasion when you reacted to a brother or sister in a harsh or irritated manner? How did it affect your relationship with them?
James 3:16-17
For where envying and strife [is], there [is] confusion and every evil work.
But the wisdom that is from above is first pure, then peaceable, gentle,<1933> [and] easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.
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